Indeed, whenever there is such analysis in the New Testament letters there is ordinarily practical counsel written into the teaching itself. Two that were insignificant in the early church were James … Youâre not from around here . Motyer, The Prophecy of Isaiah [InterVarsity, 1993], 77). You are our most prominent and most eloquent preacher.â, I think I hear Isaiah say in response, âYou do not understand. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. Rather wonderfully, this is what James helps us to do throughout his letter. From the same mouth come blessing and cursing. As we come upon it in chapter 3, he has already shown (1) how spiritual maturity develops through response to suffering, and (2) how spiritual maturity is enhanced by response to the Word. . We were created as the image of God to bless God. All along his goal is to lead his readers and hearers â men and women who were possibly once under his direct pastoral care but are now widely scattered â to full spiritual maturity, so that their whole being, without reservation, should be wholly Christâs. âDo not speak evil against one another, brothers. That is a parable of spiritual reality. Wow, are you really from Westminster Seminary?â. So, says Jesus, the tongue projects the thoughts and intentions of the heart. In that light we can discern a profoundly gospel-centered pattern in what James is seeking to accomplish as a pastor of the souls of his readers. Most people in the world have no experience of lasting joy in their lives. This was the âsecretâ of the Lord Jesusâ own use of his tongue. are you?â That is surely a parable of what it is possible for the people of God to become in the way we use our tongues, as by Godâs grace we learn to speak with a Jesus-like accent. A bit is a relatively small instrument, but when you put it into a horse’s mouth, you can control the entire horse. Title: James, like all of the general epistles except Hebrews, is named after its author (verse 1). (That was the only circumstance in which I was ever permitted to do that!) Woe, woe, woe is me!â. (Cited from Sereno E. Dwightâs. 2) Resolved: To boast only in my exaltation in Christ or my humiliation in the world. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. James is very specific about the energy source for such destruction. But when we are brought to see this, stripped bare of our layers of self-deceit, and led to repentance, then God may make something of us. We have all seen or caused moments like this. The Tongue, the Bridle, and the Blessing: An Exposition of James 3:1-12. If we want a steady heart in an unsteady world, among unsteady people, during unsteady days, we need to be upheld by God. Much of what he says is a powerful exposÃ© of the sin and failure that mar our speech. Ask the class to follow along, looking for how James described those who do not offend others with their words. He asks (3:13a), “Who among you is wise and understanding?” Perhaps some of the self-appointed teachers were thinking, “I’m glad that you recognize my talents!” Then in his no-nonsense style, James springs the trap (3:13b): “Let him show by his good behavior his deeds in the gentleness of wisdom.” It’s easy to claim to have wisdom. 19) Resolved: To pray for one another when I am together with others in need. As words that have been formed in Godâs mouth are digested as the bread of life by us, they begin to form our thinking, affections, and volitions in a wonderful way. I have felt the pollution on my tongue. Here, then, are twenty resolutions on the use of the tongue to which the letterâs teaching gives rise: 1) Resolved: To ask God for wisdom to speak and to do so with a single mind. 1 a James, a servant 1 of God and b of the Lord Jesus Christ,. 4) Resolved: To be constantly quick to hear, slow to speak. But God has begun his work of new creation and has inaugurated aspects of it that will be consummated when Jesus Christ returns. The control of the tongue has both negative and positive aspects. KJV: King James Version . Do you speak like someone who âsoundsâ a little like Jesus because, born broken in your consciousness of your sinful tongue, you have found pardon and renewal in Christ, and now his Word dwells richly in you? 9) Resolved: To resist quarrelsome words as marks of a bad heart. The tongue is so set among our member… Being âafflicted,â therefore, with an âaccent,â brief elevator rides â and the usual brief conversations that ensue there often give me a certain mischievous pleasure. Did not Jamesâs brother pray âsanctify them in [or by] the truth; your word is truthâ (John 17:17)? My brethren, these things ought not to be so. James may well have been familiar with this picture from common experience in daily life. And the tongue is a fire, a world of unrighteousness. . So it is with the tongue. We must seek to do so for a very important reason. The prophet meets with the exalted God whose majestic presence seems to flood the temple. This is Isaiahâs âtwin towersâ day, the 9/11 moment in his spiritual experience. The answer follows in chapter six. Everything within him seems to come apart. Testing of Your Faith. I have heard about your seminary! Now, third, a series of vivid pictures flashes rapidly across Jamesâs mind as he thinks about the power of the tongue. And when we do, by Godâs grace, we speak as those who have first been silenced. He was silent because of every word that has proceeded from your lips; because of every word that provides adequate reason for God to damn you for all eternity, because you have cursed him or his image. It is a word spoken primarily to bring conviction of sin. It is an example of pure religion (chapter 1), and an evidence of living faith (chapter 2). The answer is that his mouth is âshut.â I like this forthrightness of the Gospel. Version. He is truly a jealous God when it comes to the love of His children. In this, as Isaiahâs song teaches us, our Savior is our Exemplar. Dr. Lloyd-Jones surely put his finger on the essence of it â the humbling of the proud, self-sufficient heart, the breaking of our native arrogance. For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!â (Isaiah 6:5). With the words οὐ χρὴ ταῦτα οὕτως γίνεσθαι, James adds the condemnation of the conduct … . As the clerk looked at the form he gasped: âAre you from the Westminster Seminary?â he asked, and then said excitedly, âThis is amazing. Perhaps here there is an echo of Genesis 3 and the deadly deceit of Eve by the serpent â with all its deadly and hellish consequences. When we are struggling with anxiety, fear, or guilt about our lives we listen easily to the devil's voice about ourselves and our situations. [My goal] is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, Philippians 3:10(HCSB) Verse Thoughts. in faith with no doubting. The tongue is also like the rudder in a boat. Is there more to this than meets the eyes? âIf you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truthâ (James 3:14). . 4 And let steadfastness have … For this reason he began by addressing the difficulty of taming the tongue. But if you judge the law, you are not a doer of the law but a judgeâ (James 4:11). When we take another step back and view his words through the wide-angle lens of the biblical gospel, we are able all the more clearly to understand and appreciate what James is âdoingâ when he speaks as he does. James Greeting. But thank God that I am not the old man that I once was! Like a shepherd whistling for his dogs to come to tend the sheep, Yahweh will call on the nations to come as his servants, with arrows sharp as flint, with horsesâ hoofs like flint, with roaring like a lion. James 1:12 - What are the five heavenly crowns that believers can receive in Heaven? He goes to and fro throughout the earth (as in Job 1:7; 2:2), like a roaring lion seeking someone to devour (1 Peter 5:8). 10) Resolved: To never speak evil of another. âWhere does he come from?â âDo you know where she belongs?â. To be that, he needed first to become our Savior. 3) Resolved: To set a watch over my mouth. OUR FOCUS IN THIS STUDY is the teaching of James 3:1â12: Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. It is clear that he is steeped in the wisdom literature of the Old Testament Scriptures and also in the teaching of the Lord Jesus, to which his own teaching has many parallels. But how commonplace it seems to be to hear a fellow Christianâs name mentioned in some context or other, and the first words of response demean his reputation, belittle him, and distance him from acceptance into the fellowship, although this is a brother for whom Christ died! But the slaying of inner pride and the illumination of our minds in regeneration create a new disposition and affection. Is it not this, that your passions are at war within you?â (James 4:1). From his assumed security he had pronounced six devastating maledictions. James says, “Sho… James 3:10, NASB: "from the same mouth come both blessing and cursing. In whimsical moments I think I can see Isaiah as he staggers into the house of his friend Benjamin later that day, ashen faced, shaken to the roots by his experience. So it is with the tongue. But for the sensitive Bible reader the appearance of six woes creates an expectation that a climactic seventh woe is about to be pronounced. The tongue is âa world of unrighteousness.â I remember reading a picture quiz in an in-flight magazine many years ago. It is not an amiable weakness. 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