But he is not speaking here of the death of Christ from the viewpoint of expiation; in this respect it was already implied in the answer to the previous question, "It is God that justifieth." https:https://www.studylight.org/commentaries/jfb/romans-8.html. BibliographyNicoll, William R. "Commentary on Romans 8:34". 1. "Vincent's Word Studies in the New Testament". "Who is he that condemns? They who cannot be accused cannot be condemned. "Sermon Bible Commentary". Romans 8:34 - ⲚⲒⲘ ⲠⲈⲦⲚⲀϢⲦϬⲀⲒⲞ ⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲠⲈⲚⲦⲀϤⲘⲞⲨ. Then follows a second interrogation introduced by the affirmations: Christ died, etc., affirmations terminating in the conclusion expressed anew, Romans 8:35, in the interrogative form: Who will separate? To the sentence of death he opposeth Christ’s death. The score is settled. Romans 8:35-37 God’s Everlasting Love. Romans 8:35 who is the one who condemns? ‘Who is he who will condemn? There is therefore now no condemnation for those who are in Christ Jesus. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. In this edifying and encouraging passage in Romans 8, Paul details the glories of being in Christ; the wonders that God has planned for those that love Him and an eternal assurance that every born-again child of God will live with Him forever. Other Forerunner Commentary entries containing Romans 8:34: Matthew 13:44 Luke 10:30-31 Romans 8:33 : Romans 8:35 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. "Who is he that condemneth? "Ellicott's Commentary for English Readers". But Christ having offered one sacrifice for sins, by which He hath perfected for ever them that are sanctified, for ever sat down on the right hand of God, Hebrews 10:12. Sep 12, 2007 / Theology Papers Romans 8:31-39 – An Exegesis. From these and other passages in their connection, it is evident that Christ is exalted to universal dominion, all power in heaven and earth is given into his hands. xxv., p. 282; A. D. Davidson, Lectures and Sermons, p. 55; Spurgeon, Evening by Evening, p. 112. As none can accuse the elect of God, so much less can any condemn them, see Romans 8:1. 8:32-39 All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. Risen again, or, ‘was raised,’ some good authorities adding ‘from the dead.’ There is about the same amount of evidence against inserting ‘even’ before ‘at the right hand of God.’. here it is demanded, Who shall condemn them? "E.W. Since Christians have a ready and willing Advocate constantly at the right hand of God. Romans 8:18-34 New International Version (NIV) Present Suffering and Future Glory. "Commentary on Romans 8:34". By all these, he argues their complete security from being subject to condemnation by him who shall pronounce the doom of all mankind, and therefore their complete safety in the day of judgment. All things, all which can be the causes or means of any real good to the faithful Christian. it is Christ that died: that he died is certain; the death he died was the death of the cross; the persons he died for were God's elect; the reason of his dying for them was to make atonement for their sins; this came to pass through his substitution in their room and stead; this death of his was but once, yet of an eternal efficacy, and so a full security of them from all condemnation: for sin, the cause of condemnation, was removed by it; the condemnation itself was bore by Christ in their stead; the law and justice of God were satisfied by it; pardon of sin was procured by his blood; and complete justification obtained by his active and passive obedience; all which is confirmed by his resurrection, session at God's right hand, and intercession: wherefore it is added. Romanos 8:34 - ¿Quién es el que condenará? College Press, Joplin, MO. "Commentary on Romans 8:34". That is the first real saving view we get of the Lord of life and glory; the Holy Spirit taking the poor guilty sinner, laden with the weight of a thousand sins, to the foot of the cross, and opening his eyes to see the Son of God bleeding there as an atoning sacrifice for sin. He has told us that no charge can be brought against us before God, because God is the … 1905. God Himself is pleased to justify the elect, to deliver them from condemnation, and views them as possessing perfect righteousness; and being in this justified state by the judicial sentence of God, who shall dare to condemn them? (read 8:35-39). Observe, 2. Used by Permission. https:https://www.studylight.org/commentaries/bnb/romans-8.html. Who is even at the right hand of God, who also makes intercession for us: Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "having put away sin by the sacrifice of Himself", "Father, I WILL, that they also whom thou hast given me be with me where I am", Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Commentary by J.C.Philpot on select texts of the Bible, "Who is he that condemns? is followed by a long enumeration of the sufferings calculated to separate the believer from his Saviour, which absolutely prevents us from taking this question as expressing a conclusion. Albert Barnes' Notes on the Whole Bible Who shall separate us - That is, finally or entirely separate us. Who intercedes, etc. The Christian is, therefore, under the protection of Christ, and is secure from being condemned by him. "Commentary on Romans 8:34". To get what Romans 8:34 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. “He rose for their justification” (Note, Romans 4:25); and as this was the object which he had in view, it follows that he will not condemn them. To them He was the living, not the dead Christ - the triumphant, the glorified, the infinite, - not the agonized Christ in that one brief hour and power of darkness which was but the spasm of an eternal glorification” (Farrar, “Lives of the Fathers,” i. "Commentary on Romans 8:34". https:https://www.studylight.org/commentaries/bul/romans-8.html. His sitting at the right hand of God naturally follows, first as the principle of the outpouring of the Holy Spirit, and then as having put into the hands of Christ the government of the world and the direction of all the events of our life. There is also a Bible Study Question page on these verses. For if condemnation be forbidden by His death, then that condemnation must be prohibited with respect to all for whom He died. A number of expositors (after Ambrose and Augustine) read this as a question: "God that justifieth?" Who is even at the right hand of God, i.e., is associated with God in his universal dominion. John Trapp Complete Commentary. 1685. Who is he that condemneth? 2. λ then would be indispensable in the two questions: who shall condemn (Romans 8:34)? www.easyenglish.bible. (2). They are an assurance that for God’s chosen ones Christ Jesus will be neither judge nor prosecutor. Hebrews 7:25; Hebrews 9:24; 1 John 2:1. 34. admitted a plurality of accusers. i.e., no one can condemn. "Frédéric Louis Godet - Commentary on Selected Books". His intercession consists in that perpetual application which He makes to His Father; in the name of His Church, of the blood which He shed on the cross for the salvation of His people, in order to obtain for them the fruits of that oblation. 1909-1922. Who is he that condemneth? BibliographyPett, Peter. 1700-1703. Bible Commentary for Romans 8:34. This is a new argument of the apostle, showing his strong confidence in the safety of the Christian. 205-26. .—The remainder of this verse is to be closely connected with the opening of the next. The classical writings contain similar allusions. * 1 Hence, now there is no condemnation for those who are in Christ Jesus. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. That allows us to call God Abba Father. The first spot to which the Holy Spirit takes the poor sinner is the cross of Jesus. This is not to be understood as being any bodily humiliation, as bowing the knee before God, but it is the presenting of His blood of perpetual efficacy. But the more I know people, the more I realize that this characteristic is a precious commodity. The verb understood must be will be, not is;comp. Cristo es el que murió; más aún, el que también resucitó, quien además está á la diestra de Dios, el que también intercede por … yea, rather that is risen again. yes, their own hearts often condemn them; they are very forward to condemn one another; the world condemns them, and so does the god of it: but neither Father, Son, nor Spirit, will condemn them; not the Father, for he justifies; nor the Son, for. Romans 8 answers that question promising to the righteous glory in suffering incomparably greater than victory of the sword. "The Bible Study New Testament". Our faith ought to lean on the death of Christ, but it ought rather also to make such progress, as to lean on His resurrection, kingly dominion, and second coming.— ἔστιν ἐν δεξιᾷ τοῦ θεοῦ, is at the right hand of God) He is able to save; He Himself and the Father. 1 Thus, condemnation will never come to those who are in Christ Jesus, 2 because the law of the Spirit which gives life in Christ Jesus has set you free from the law of sin and death. 1840-57. Read the Scripture: Mark 8:34-38 I had anticipated studying the Transfiguration with you at this time, but, as I worked through the passage, I found that the closing paragraph of Chapter 8 is so important, so central to the message of this entire Gospel, that we dare not hurry over it. BibliographyConstable, Thomas. Romans 8:37-39. Yea rather.—Yea more. https:https://www.studylight.org/commentaries/fam/romans-8.html. Romans 8:35-39.—Church of England Pulpit, vol. Expository Notes with Practical Observations on the New Testament. READ Romans 8:38, 39. So when the enemy accuses you, point to the cross. BibliographyBengel, Johann Albrecht. https:https://www.studylight.org/commentaries/mpc/romans-8.html. BibliographyEllicott, Charles John. "Commentary on Romans 8:34". "Commentary on Romans 8:34". So also Hebrews 9:24, and 1 John 2:1. He is clothed with power; he is exalted to honor; he is placed at the head of all things. Death was the punishment threatened in the covenant of works against sin. His death, therefore, was a satisfaction, and not merely an exhibition of love, or a didactic symbol meant to impress some moral truth. Hebrews 1:3, "Who sat down at the right hand of the Majesty on high." BibliographyClarke, Adam. We need not question the logic of this because both descriptions are metaphorical, illustrating different theological ideas (that Christ rules as both God and glorified man), for there are no physical thrones in Heaven. Romans 8:34. ὁ ἀποθανών, μᾶλλον δὲ— ὃς καὶ— ὃς καί, that died, yea rather—who even—who also) The order of the enumeration of the things contrary, Romans 8:35; Romans 8:38-39, corresponds to these four weighty turning points of his argument. viii., p. 113; Parker, Christian World Pulpit, vol. that is to say: "who then will separate us?" This is what the apostle had called (Romans 8:10), "being saved by His life," in contrast to "being reconciled by His death" (same verse). 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. To be brought there by the power of the Holy Spirit, and receive that blessed mystery of the bleeding, suffering, and agonizing Son of God into our hearts and consciences, is the first blessed discovery that God the Spirit favors us with. Neither by the blood of goats and calves, but by His own blood, He entered in once into the holy place, having obtained eternal redemption. Jesus Christ is not only seated at the right hand of God, but He is there for the very purpose of interceding for His people. 2013. Who also maketh intercession for us - using all His boundless interest with God in our behalf. Romans 8 begins and ends with declarations of the Christian's absolute security before God. This paper has been written by me in the course of my theological studies at European Nazarene College (www.eunc.edu).You may use this text as a part of your work provided that you give credits to its author – Petar Neychev. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Christ intercedes for us (Romans 8:34) - both the Spirit and the Son praying for us. 1897. Who is he that condemneth? The Apostle having said that it is God that justifieth them, next proceeds to give the reasons of their freedom from condemnation. This departure of Christ and coming of the Holy Ghost leads our minds with great comfort to the thought of many lower dispensations of Providence towards us. Christ Jesus is the one who died — more than that , who was raised — u who is at the right hand of God , v who indeed is interceding for us . Commentary on Romans 8:32-39 (Read Romans 8:32-39) All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. "Commentary on Romans 8:34". From the love of Christ - This expression is ambiguous; and may mean either our love to Christ or his love to us. We must not search curiously what is His present office, what is meant by His pleading His sacrifice, and by His perpetual intercession for us. Build your lives on this mercy. This is the top of the climax. 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